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Death and Funeral Customs
Death and funeral customs vary widely between cultures, and between the religious affiliations within those cultures. A funeral is a ceremony marking a person's death. Funerary customs are based on the beliefs and traditions of a culture in remembrance of the dead. This takes the form of the actual funeral service, to various monuments, prayers, and rituals undertaken in their honor. Below are brief descriptions of death and funeral customs carried out by various cultures. Death and Funeral Customs: JudaismUpon receiving the news of one's passing a blessing is recited. The chevra kadisha (holy group), the Jewish burial society consisting of a group of men and women volunteers, prepare the deceased for burial. There are 3 major stages of preparation: 1. washing the body (rechitzah), 2. the ritual purification (taharah), and 3. dressing (halbashah) the body. The burial (Kevura) often takes place immediately after death, as required by The Torah. This will often result in the burial taking place on the same day as death, or immediately the next day, if this is not possible. Some Reform and other jewish congregations may delay the burial to allow more time for grieving family members to attend the funeral and participate in other post burial rituals. In Israel, the Jewish funeral service will usually commence at the burial ground. In the US and Canada, the funeral service will usually begin at a funeral home, synagogue or temple, with the mourners and their entourage proceeding to a Jewish cemetery for the burial. In the case of a more prominent person, such as a Rabbi, Rebbe or Rosh Yeshiva, the entire service with eulogies can be held at the synagogue or the yeshiva that the deceased was affiliated with. It is common to have several people speak at the both the memorial service given at the synagogue or temple, as well as the burial site. On certain days, such as on Chol HaMo'ed ("intermediate days" of Jewish holidays, eulogies are forbidden. Typically, when the burial service has ended, mourners proceed to fill the grave. Symbolically, this provides closure as they observe the grave being filled. One custom is for each person present, to use spade or shovel and throw three shovelfuls of dirt into the grave. As each person uses the shovel, they place it back in the ground, rather than hand it to the next person, in order to not pass along their grief. While the grave is being filled in, some may throw in a handful of earth from Israel on the body. Mourners of the Jewish faith traditionally make a tear (keriah) in an outer garment either before the funeral or immediately after the service. For parents, this tear is located on the left side (over the heart and clearly visible) and for siblings, children and spouses, on the right side (but does not have to be visible). In many communities, the large mirrors in the homes of the mourners' are covered. Mourners are expected to follow the traditions related to hygiene, meals, and clothing during each stage mourning. Each stage of mourning is associated with a period of time. Activities affected includes such things as not bathing or showering, not wearing jewelry and certain items of clothing, attendance at weddings or bar mitzvahs and upholding annual commemorative traditions. Specific details on Jewish death and funeral customs, as well as views on organ donation, cremation, suicide, death of Apostalate Jews and infants can be found here.
----------------------------------------------------- The religious faith of Buddhism believes that death for the deceased marks the transition from this life to the next.
Amongst Buddhists, death is regarded as an occasion of major religious significance for both the deceased and survivors. For
the deceased, death is the moment when the transition to a new mode of existence within the round of rebirths. When death
occurs, all of the kammic forces that the dead person accumulated during the course of their lifetime is activated and
determining the next rebirth. For the living, death is a powerful reminder of the Buddha's teaching on impermanence, as well
as provides an opportunity for them to assist the deceased as they travel on to their new existence. Specific details on Buddhism death and funeral customs, as well as Theravada and Tibetan views can be found
here. ----------------------------------------------------- Hindu or Antyesti funeral rites is an important sacrament of Hindu society. While extensive texts of such rites are
available, particularly in the Garuda Purana, there is wide inconsistency in theory and practice, and the actual procedure may differ depending upon the location. In addition, funeral rites vary depending on the caste, jāti, social group, and the status of the deceased person. Hindu funeral rites may generally be divided into four stages: The rites generally last for 10 or 11 days, at the end of which the preta is believed to join the abode of the ancestors.
Thereafter, they are worshipped during the 'sraddha' ceremonies. In Hinduism, cremation is the primary mode of body disposal. Taken from the belief that the soul could not enter a new
body until its former one had totally disappeared, cremation was considered the fastest way to expeditiously dispose of the
body. Specific details on a what occurs during a Hindu death and funeral can be found here. Antyesti. (2008, March 24). In Wikipedia, The Free Encyclopedia. Retrieved 15:11, March 25, 2008, from http://en.wikipedia.org/w/index.php?title=Antyesti&oldid=200581002 ----------------------------------------------------- Islamic rule dictates that a burial occur as soon as possible after death. Burial rituals include cleansing and
enshrouding the body of the deceased in cloth made of a simple material - not lavish or adorned. Muslims of the community gather for the Janazah prayer and proceed to take the body (sans casket) to the burial site. Only men are allowed at the gravesite service where the body is positioned in a manner which reflects Muslim traditions. A collective prayer marks the end of the service. Family members of the deceased return home to observe the morning period. This period is extended for widows of the deceased. Specific details on a Islamic death and funeral customs, as well as directives govern mourning and the expected role of
Muslim widows can be found here. Islamic funeral. (2008, February 11). In Wikipedia, The Free Encyclopedia. Retrieved 15:14, March 25, 2008, from http://en.wikipedia.org/w/index.php?title=Islamic_funeral&oldid=190549797 ----------------------------------------------------- Death and Funeral Customs: SikhismIn Sikhism, death is considered a natural process - an event that has absolute certainty and only happens as a direct result of God's Will or Hukam. To a Sikh, birth and death are closely associated because they are both part of the cycle of human life of "coming and going". This is seen as transient stage towards liberation, a complete unity with God. Sikhs thus believe in reincarnation. However, by contrast, the soul itself is not subject to the cycle of birth and death. Death is only the progression of the soul on its journey from God, through the created universe and back to God again. In life, a Sikh always tries to constantly remember death so that he or she may be sufficiently prayerful, detached and righteous to break the cycle of birth and death and return to God. The public display of grief at the funeral (Antam Sanskar), such as wailing or crying out loud is discouraged and is kept to a minimum. Cremation is the preferred method of disposal, although if this is not possible any other methods such as burial or submergence at sea are acceptable forms of body disposal. On the day of the cremation service, the body is taken to the Gurdwara or home where Hymns (Shabads) from the Guru Granth Sahib (the Sikh Scriptures) are recited by the congregation. The goal of hymns is to provide feelings of consolation and courage to the family. Kirtan may also be performed by Ragis while the relatives of the deceased recite "Waheguru" sitting near the coffin. At the conclusion of the service, an Ardas is recited and the coffin proceeds to be taken to the cremation site. Prior to cremation, a few more Shabads may be sung and final speeches made about the deceased. Then the Kirtan Sohila
(night time prayer) is recited and the Ardas ("Antim Ardas" or "Final Prayer") is offered. Thereafter, the eldest son or a
close relative will begin the cremation process by either lighting a fire or pressing a button. The Sikhism funeral service
usually lasts between 30 and 60 minutes. After the body is cremated, the ashes are collected and disposed by immersement in
the nearest river. In some instances, an optional service may follow the cremation service. This service is held at the
Gurdwara, the Sikh place of worship, and is referred to as the Sahaj Paath Bhog Ceremony. Funeral. (2008, March 24). In Wikipedia, The Free Encyclopedia. Retrieved 15:16, March 25, 2008, from http://en.wikipedia.org/w/index.php?title=Funeral&oldid=200414745 ----------------------------------------------------- Death and Funeral Customs: JapaneseA Japanese funeral includes a wake, the cremation of the deceased, a burial in a family grave, and a periodic memorial service. According to statistics, 99.82% of all deceased Japanese are cremated. While the ashes of many are buried in family graves, the scattering of ashes has become more common in recent years, including a burial at sea or in space. Many funeral services are carried out in the form of Buddhist ceremonies. After a person has died, their lips are moistened with water, in a ceremony referred to as Matsugo-no-mizu ("Water of the last moment"). The household shrine is closed and covered with a white paper, to keep out impure spirits. This process is known as Kamidana-fuji. A small table placed beside the deceased's bed is also decorated with flowers, incense, and a candle. A knife may also be used (placed on the chest of the deceased) to drive away evil spirits. Funeral arrangements are made according to the day that is best and in preparation, the body is washed and the orifices are blocked with cotton or gauze. The funeral clothing will consist of either a suit for a male or a kimono if the deceased is a female. Makeup may also be applied in order to improve the appearance of the body. After being clothed, the body is put on dry ice and placed inside the casket with the head positioned towards the north or west, along with a white kimono, sandals and six coins for the crossing of the River of three hells. Items which the deceased was fond of will also be placed inside the casket as well, so long as they are flammable (e.g., cigarettes, candy). The casket is then placed on the altar in preparation of the wake. Guests who attend the funeral are expected to dress in black attire. The men usually wear black suits with a white shirt and a black tie, while women wear either a black dress or a black kimono. A Buddhist prayer bead called juzu may also be carried by guests. Guests are expected to bring condolence money in a special black and silver decorated envelope. At the funeral, the guests will be seated, with the next of kin closest to the front. The Buddhist priest will read a sutra. The family members will each in turn offer incense three times to the incense urn in front of the deceased. The wake ends once the priest has completed the sutra. Each departing guest is given a gift valued between 1/4 and 1/2 the value of the condolence money contributed. The closest relatives may stay and keep vigil with the deceased overnight in the same room. Japanese funerals are usually performed on the day following the wake. The funeral service is similar to that of the wake service, the difference being that during the funeral service, the deceased will receive a new Buddhist name (kaimyō) to prevent the return of the deceased if their name is called. At the end of the ceremony, flowers may be placed inside the casket before it is sealed and carried to an elaborately decorated hearse where it is transported to the crematorium. In some regions of Japan, the casket may be nailed shut by mourners using a stone. Once the casket has arrived at the crematorium, the family witnesses the sliding of the body into the cremation chamber, then leave. After the cremation process is complete, the family returns to pick the bones out of the ashes and transfer them to an urn using chopsticks. In some instances, two family members will hold the same bone at the same time with their chopsticks or pass the bones from chopsticks to chopsticks. According to Japanese custom, this is the only time when it is proper for two people to hold the same item at the same time with chopsticks. The bones are picked up and transferred to the urn in a manner which ensures that the deceased is not placed upside down in the urn. Therefore the bones of the feet are picked up first, the bones of the head last. In some cases, the ashes of the deceased will be divided between more than one urn for transporting to different locations Depending upon the local custom, the urn may stay at home of the deceased for a specific number of days before being transported, or be transported directly to the grave site. A typical Japanese grave is usually a family grave (Japanese: haka) consisting of a stone monument with a place for flowers, incense, and water in front of the monument and a chamber or crypt underneath for the ashes. The date of the erection of the grave and the name of the person who purchased it may be engraved on the side of the monument. The names of the deceased may or may not be engraved on the front or left side of the monument or on a separate stone in front of the grave. Very often, the name is written on a sotoba, a separate wooden board on a stand behind or next to the grave. The sotoba may be erected shortly after death, and new ones may be added at certain memorial services. More information on Japanese death and funeral customs can be found here. Japanese funeral. (2008, March 18). In Wikipedia, The Free Encyclopedia. Retrieved 15:19, March 25, 2008, from http://en.wikipedia.org/w/index.php?title=Japanese_funeral&oldid=199172449 ----------------------------------------------------- Death and Funeral Customs: North America and CanadaWithin major parts of the US and Canada, the funeral ritual can be divided into three areas:
Wake, Visitation or Viewing In the US and Canada, many Viewing Services will take place in a funeral home, although some viewings can also be conducted in a church. In some areas of the US, the viewing may occur in the home of the deceased or that of a relative. The viewing is often held the evening before the day of the funeral, however, it can also occur immediately before the funeral service on the same day. This is not only more cost effective, it is less stressful for family members and it allows many people who cannot attend both to be present for both in one sitting. After learning of the death, guests usually pay their respects at the home of the family members and at the funeral home during the wake. There is usually a guest book which is signed by everyone who attends so that family members may send thank you cards at a later date. Viewers attending the service have a choice of whether or not to view the body in the casket. Also, family members can decide to have the casket remain closed, and instead display photographs, prized possessions or any other items belonging to the deceased. Friends of the deceased and other family members frequently send flowers and cards to the funeral home for the viewing
service. Friends and loved ones are also welcome to stand and speak about the deceased as a way of honoring them. Thereafter,
a prayer and sermon is usually given by the funeral service director or another invited guest of the clergy. Near the end of
the wake service, guests are invited to view the body and say a final farewell. Guests are often followed by family members,
children and the spouse. Following the wake will be funeral service. The funeral service can immediately follow the wake, or
be scheduled to occur the next day, or at a later date in rare instances. The funeral service is usually held between 3 to 5 days following the death. The service is usually officiated by clergy
and can take place in either a church or funeral home. If the service is to be held at church, the deceased is transported
from the funeral home to the church in a hearse, which is part of the funeral procession. During the service, prayers,
readings from the Bible or other sacred texts, hymns and songs, and words of comfort and a eulogy are given. The customs and
traditions will dictate the type of music, if any, is played during the service. Near the end of the funeral service, like
with the wake, guests, family and spouses are invited to view the deceased. Once the funeral service has ended, the burial
will follow A burial service is considered the final part of many US and Canadian traditions. It is the final moment to say a final farewell before laying the body of the deceased to rest. It typically takes place at the grave site, tomb, mausoleum or crematorium if the body will undergo cremation. In many instances, the burial service will immediately follow the funeral service. The funeral procession will travel from the site of the memorial service to the burial site. If the deceased served in the Armed forces, military rites will often be accorded at the burial site. According to most religions, the casket remains closed during the burial ceremony. A final prayer may be said and the deceased is placed into the burial area or prepared for cremation. Morticians will typically ensure that all jewelry worn by the deceased are in the casket before it is buried or entombed. If the body is to be cremated, these items may remain or be removed prior to the process. Any pacemakers must be removed prior to cremation as they could explode and cause damage to the crematorium. In many traditions, a meal or other gathering follows the burial service. This gathering may be held at a church or in the
home of the deceased or other family member.
In some instances, families may choose to have a small service in lieu of the larger traditional type funeral service.
They reasons may vary, and in some cases, they may schedule a public memorial service at a later time. -----------------------------------------------------
“Green” Funerals Many people who are concerned about the effects a burial or cremation has on the environment, are preplanning their
funerals to be buried in a more ecofriendly fashion. Using a coffin made of cardboard or other easily-biodegradable
materials, in addition to choosing to be buried in a park or woodland as their final resting place are some of the decisions
they are making. Some people also request the planting of a tree over their grave as both a contribution to the environment
and as well as a gift of remembrance. Learn how you can also take steps to preplan your own or a loved ones funeral so that
your wishes can be carried out in time of need. An old funeral rite from the Scottish Highlands is to bury the deceased with a wooden plate resting on his chest. The
plate contained a small amount of earth and salt to represent the future of the deceased. The earth signified the decaying of
the body to become one with the earth while the salt represented the soul, which did not decay. This rite is known as "earth
laid upon a corpse". The custom of burying the dead in the floor of dwelling-houses has been, to some degree, prevalent on the Gold Coast of
Africa. Some funerals in Ghana have the deceased placed in elaborate "fantasy coffins" colored and shaped after a certain
object, such as a fish, crab, boat, and even an airplane. African ceremonies are purely animist, and without any set ritual.
The exception is that the females of the deceased, as well as friends may undergo mournful lamentations. In some instances,
they work themselves into an ostentatious, frenzy-like state of sorrow. This revelry may be heightened with the use of
alcohol, of which drummers, flute-players, bards, and singing men may partake. The funeral service may last as long as a
week. Another custom resembling a memorial, frequently takes place 7 years after the death of the deceased. These types of
funerals and subsequent memorials can be costly as cattle, sheep, goats, and poultry, may be offered in remembrance and then
consumed in the festivities. See also:
New Orleans Jazz Funeral
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